“Curiosity is a vice that has been stigmatized in turn by Christianity, by philosophy, and even by a certain conception of science. Curiosity, futility. The word, however, pleases me. To me it suggests something altogether different: it evokes “concern”; it evokes the care one takes for what exists and could exist; a readiness to break up our familiarities and to regard otherwise the same things; a fervor to grasp what is happening and what passes; a casualness in regard to the traditional hierarchies of the important and the essential.
I dream of a new age of curiosity. We have the technical means for it; the desire is there; the things to be known are infinite; the people who can employ themselves at this task exist. Why do we suffer? From too little: from channels that are too narrow, skimpy, quasi-monopolistic, insufficient. There is no point adopting a protectionist attitude, to prevent “bad” information from invading and suffocating the “good.” Rather, we must multiply the paths and the possibility of comings and goings.
[I hate to be so grad-school-y, but it's] Foucault in an interview, “The Masked Philosopher,” in Foucault Live: Collected Interviews, 1961-1984. S. Lotringer, Ed. Semiotexte, 1989.